91黑料 is unique among American colleges and universities, offering a faithfully Catholic education comprised entirely of the Great Books and classroom discussions.
Truth, and nothing less, sets men free; and because truth is both natural and supernatural, the College鈥檚 curriculum aims at both natural and divine wisdom.
The intellectual tradition and moral teachings of the Catholic Church infuse the whole life of 91黑料, illuminating the curriculum and the community alike.
Do you enjoy grappling with complex questions? Are you willing to engage in discussions about difficult concepts, with the truth as your ultimate goal?
There is always something to do at TAC 鈥 something worthwhile, something fulfilling, and something geared toward ever-greater spiritual and intellectual growth.
During the last days of classes before final examinations, 35 91黑料 juniors gathered in the rotunda of St. Thomas Hall to sing five hymns. The brief performance marked the latest chapter in a young but increasingly anticipated campus tradition.
This was not a performance of the 91黑料 Choir. Indeed, many of the students have little or no choral experience. As members of the College鈥檚 junior class, the singers are students in the music tutorial that is required in the third year of the College鈥檚 integrated academic program. Students in the tutorial study music鈥檚 inner mathematical structure and learn how to read music.
The emphasis on singing, with the public performance at the end of the semester, is a new phenomenon, the inspiration of Dr. Phillip Wodzinski, a tutor on the College鈥檚 teaching faculty. After his first semester teaching the tutorial in the fall 2010, Dr. Wodzinski was eager to showcase his students鈥 achievements; so he arranged for the mid-afternoon performance in the College鈥檚 faculty and administration building 鈥 surprising and delighting passersby.
Buoyed by this success he has arranged for subsequent performances at the end of every semester ever since. 鈥淭his performance,鈥 says Dr. Wodzinski, 鈥渋s a way for the students to close off a semester of hard work that has combined some difficult theoretical reflection on the nature of music with some effort to analyze and perform some basic choral music.鈥
Below are audio clips of the juniors鈥 five end-of-the-year hymns, accompanied by Dr. Wodzinski鈥檚 description of each one. (Note: To download a clip, click on the down arrow in the audio player.)
鈥淎nd Did Those Feet in Ancient Time鈥
Audio file
1. The lyrics of 鈥淎nd Did Those Feet in Ancient Time鈥 come from William Blake鈥檚 (1757-1827) poem making use of the English legend that Joseph of Arimathea, a well-traveled merchant, brought the adolescent Jesus to England for a visit. The song was used by various political movements (left and right) prior to finding a home in Anglican churches as well as an unofficial English national anthem. The tune, generally referred to as 鈥淛erusalem,鈥 was composed for unison voices by Charles Hubert Hastings Parry (1848-1918). The students sing Philip Legge鈥檚 recent four-part arrangement of Parry鈥檚 tune. The D-major piece has two stanzas, the second of these with a slightly different rhythm that adds subtle intensity. In 1973, the rock group Emerson, Lake, and Palmer recorded a version of this anthem; a more traditional performance can be heard prior to the closing credits of the film Chariots of Fire.
鈥淗oly God, We Offer Here鈥
Audio file
2. 鈥淗oly God, We Offer Here,鈥 a hymn by English Hymnal text-editor Percy Dearmer (1867-1936). The music is Ralph Vaughan Williams鈥檚 adaptation of 鈥淒a zu dir der Heiland kam,鈥 a chorale found at the beginning of the first act of Richard Wagner鈥檚 Die Miestersinger von Nuernberg, where a choir sings a hymn in honor of St. John the Baptist. The key of the music is B-flat major, with excursions into F-major, then d-minor and g-minor and then back to B-flat major. The phrases at the end are a little tonally ambiguous but not so chromatic as to erase the role of B-flat as the common measure. The tempo of this beautiful hymn is a little slow, which makes it something of a challenge to sing.
鈥淟et God Arise in Majesty鈥
Audio file
3. For a change of pace the students then sing the driving but not overly fast 鈥淟et God Arise in Majesty,鈥 set to the second mode (E-hypodorian) melody of Thomas Tallis (1515-1585). In more familiar terms, the piece begins in e-minor, moves to a-minor, and then to G-major before returning to G-major鈥檚 relative, e-minor. The first and fourth verses are from Psalm 68, translated (in 1567) by Matthew Parker, for which the music was originally composed; the second and third verses are taken from a translation of an eight-century Greek book of hours. The composition is such that the tenors sing a melody almost identical to that of the sopranos; this allows the tenors (accompanied by the basses) to handle verse two without the ladies and the sopranos (backed by the altos) to sing verse three without the men. Verse four is a pleasing reintegration of all four voices and both melodies. Overall, Tallis鈥 tune was described by Parker as 鈥渟ad, in majesty.鈥
鈥淒ear Lord and Father of Mankind鈥
Audio file
4. The fourth hymn is the gentle 鈥淒ear Lord and Father of Mankind,鈥 with lyrics by John Greenleaf Whittier (1807-1892), an American Quaker. It is taken from a larger poem, The Brewing of Soma, which concerns the taking of hallucinogenic drugs as a means of arriving at a state of religious ecstasy. As one student put it, this poem could be taken as an early example of 鈥淛ust say no.鈥 Several different tunes have been associated with the lyrics, but the students will sing the one commonly used in England: 鈥淩epton,鈥 composed by Charles Hubert Hastings Parry (see above). The music, written for solo soprano and usually sung by choirs in unison, is here sung using a recent four-part arrangement; the key is E-major with no modulation. (More hymns-in-cinema trivia: this one plays a pivotal role in the Whit Stillman film The Last Days of Disco.)
鈥淥 God of Earth and Altar鈥
Audio file
5. The students wrap up with 鈥淥 God of Earth and Altar鈥 (Vaughan Williams鈥 harmonization of an English folk tune paired with text by G. K. Chesterton).