91黑料 is unique among American colleges and universities, offering a faithfully Catholic education comprised entirely of the Great Books and classroom discussions.
Truth, and nothing less, sets men free; and because truth is both natural and supernatural, the College鈥檚 curriculum aims at both natural and divine wisdom.
The intellectual tradition and moral teachings of the Catholic Church infuse the whole life of 91黑料, illuminating the curriculum and the community alike.
Do you enjoy grappling with complex questions? Are you willing to engage in discussions about difficult concepts, with the truth as your ultimate goal?
There is always something to do at TAC 鈥 something worthwhile, something fulfilling, and something geared toward ever-greater spiritual and intellectual growth.
by the Most Rev. S艂awomir Szkredka
Auxiliary Bishop of Los Angeles
Baccalaureate Mass of the Holy Spirit Convocation 2025
91黑料, California
August 25, 2025
Dear community of 91黑料,
Today we welcome new students into our midst. Today we begin a new academic year. And today we pray for the presence, the power, and the guidance of the Holy Spirit.
In this moment of beginning, I invite you to recall the very first beginning, the one recorded in the opening verse of Genesis. In that bereshit moment, 鈥渢he earth was without form or shape, with darkness over the abyss,鈥 and the Spirit of God hovered over the waters. It was a time of silent waiting for God to pronounce His creative Word, as the Spirit stood ready to make visible God鈥檚 creative purposes.
As we begin this academic year, we ask the Spirit to fill this school, and to take possession of every student and teacher, preparing each of us in utter readiness to fulfill God鈥檚 creative intent.
At the same time, we recognize that this very prayer 鈥 that the Spirit descend and fill us 鈥 teaches us something. It reminds us that the pursuit of wisdom, with all its active and vigorous demands 鈥 we are to read, to research, to study, to grasp, to integrate, to implement, to apply 鈥 that this disciplined and rigorous pursuit, ultimately requires something very passive. To pray for the Holy Spirit is to assume a posture of receptivity. We are opening ourselves to being led, being guided, being formed. Thus, we recognize that our academic pursuit, with all its activities, requires also 鈥 and above all 鈥 deep passivity, a silent waiting to be formed.
In our first reading, the prophet Isaiah speaks of the servant of the Lord. The servant is marked by several striking qualities. It is said that 鈥渉e shall bring forth justice to the nations.鈥 Literally, he will bring 尘颈蝉丑辫腻迟 鈥 that is, judgment 鈥 to the nations. He will bring that divine decree that reveals what is true and separates it from what is false. Isaiah has no doubt that the Servant鈥檚 mission will be accomplished. Yet, while being so effective and so faithful to his mission, the Servant is first and foremost upheld by God. 鈥淗ere is my servant whom I uphold.鈥 Upheld by God, with the Spirit placed upon him, the Servant carries out his mission with utter gentleness. He reveals God鈥檚 true intent without crying out, shouting, or raising his voice. A bruised reed he does not break, a smoldering wick he does not quench.
鈥淎s we begin this academic year, we ask the Spirit to fill this school, and to take possession of every student and teacher, preparing each of us in utter readiness to fulfill God鈥檚 creative intent.鈥
When Saint Irenaeus commented on this verse, he saw it fulfilled, as can be expected, in Christ. But he also connected it with the experience of the prophet Elijah. Elijah encountered God not in the wind, earthquake, or fire, but in a 鈥渧ox aur忙 tenuis鈥 鈥 in the voice of a soft whisper, in a gentle breeze. 鈥淔or, after the wind which rends the mountains, and after the earthquake, and after the fire, come the tranquil and peaceful times of His kingdom, in which the spirit of God does, in the most gentle manner, vivify and increase mankind鈥 (Against Heresies, IV.20).
In the midst of study and discussion, argument building and defending, true education opens a space for interior silence. The seed of the Word must first rest in the darkness of the soil, wrapped in quiet, or else it will be snatched away by birds.
In today鈥檚 Gospel, Jesus urges us to 鈥渒eep鈥 His word. The Greek verb 迟脓谤别艒 suggests a continual act 鈥 guarding, watching over, holding fast. It is in this silent holding on to God鈥檚 Word that the Spirit comes, reminding and teaching us. 鈥淭he Advocate, the Holy Spirit 鈥 will teach you everything.鈥 He guides us to see the true intent of God鈥檚 words.
Consider Saint Francis of Assisi. During an intense prayer in the Church of San Damiano, he heard Christ say: 鈥淔rancis, rebuild my church.鈥 At first, Francis obeyed in the most obvious way 鈥 repairing the crumbling walls of San Damiano. But because his life was filled with prayerful silence, the Word had space to grow. Over time, Francis understood the deeper call: to rebuild Christ鈥檚 Church by embracing His poverty, tending to His broken body in the poor and the sick, and praising the Creator in the beauty of the temple of creation. In this way, the true temple of God 鈥 the Body of Christ 鈥 was renewed.
So it will be for us. If we cultivate prayerful silence and keep the Word rooted deep in our hearts, we will hear the gentle whisper of the Spirit. God鈥檚 尘颈蝉丑辫腻迟, his just decree, will be revealed to us. We will grow into God鈥檚 wise plan.
So, I pray in the words of St. Paul from our second reading today, 鈥渢hat the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation resulting in knowledge of him. May the eyes of your hearts be enlightened, that you may know what is the hope that belongs to His call, what are the riches of glory in His inheritance among the holy ones, and what is the surpassing greatness of His power for us who believe.鈥